We cannot content ourselves with simplistically dividing civilization into a workday world of everyday life that is properly social, as I call it, in which we reproduce the conditions of our individual existence at work, in the home, and among our friends, and, of course, the state, which reduces us at best to docile observers of the activities of professionals who administer our civic and national affairs. Between these two worlds is still another world, the realm of the political, where our ancestors in the past, at various times and places historically, exercised varying, sometimes complete control over the commune and the confederation to which it belonged.
– Murray Bookchin, A Politics for the Twenty-First Century
Today, the concept of citizenship has already undergone serious erosion through the reduction of citizens to “constituents” of statist jurisdictions, or to “taxpayers” who sustain statist institutions.
– Murray Bookchin, Cities
In the spirit of my recent interest in direct democracy and the future of human governance, I finally got around to reading something that’s been on my radar for a while. It’s a collection of nine essays by the late political philosopher Murray Bookchin published together in a book titled:The Next Revolution – Popular Assemblies and the Promise of Direct Democracy. It did not disappoint.
While there are numerous key points on which Bookchin and I would have disagreed spiritedly, that’s not the purpose of this piece. Aside from being a wealth of information and knowledge (he closely studied nearly every major revolution in the Euro-American world), his greatest service here is a framework through which to understand human governance and how and why it’s all gone so terribly wrong. Many of his themes cover ideas and realizations I’ve come to on my own, but the clarity with which he describes certain key concepts helped refine my thinking. The purpose of this post is to outline some of these ideas.
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