Making the Welfare State Less Intrusive

Handy.As Elizabeth Nolan Brown
noted
here yesterday, Matt Zwolinski has an
article
at Cato Unbound making the case for replacing
the current maze of welfare programs with a single basic income
grant
. His essay is the opening shot in a month-long debate,
which I’m sure will be lively. As the other Unbound
contributors prepare their arguments, there are two thoughts I’d
like to drop into the mix:

1. When libertarians discuss this idea, a great deal of stress
gets put on the idea that the grants should be replace the existing
programs completely and not merely add another payment to the mix.
With that proviso, the proposal attracts a lot of libertarian
support: The new system would be less paternalistic, less
bureaucratic, and possibly (depending on
the details
) less costly than the old one. But the proviso
isn’t exactly politically realistic. Replacing the entire welfare
state in one fell swoop is a tall order, especially if you want to
include popular middle-class entitlements as part of the deal.
Zwolinski admits that the scenario is, for the time being at least,
“a bit of speculative fancy.”

But you can still look for ways to make the welfare state more
like a basic income, moving gradually toward Zwolinski’s
ideal without adding a new entitlement to the mix.

Next month, we'll send a you a different kind of voucher. We call it "money."

The sorts of welfare-reform tinkering that interest me most are
the ones that cashify and combine programs. By cashify, I
mean taking a subsidy with strings attached—food stamps, Section 8
housing vouchers, anything like that—and instead just sending money
to the people who qualify for it, letting them choose how to spend
it. That way taxpayers can reduce the bureaucratic overhead (and
sometimes corporate
welfare
) involved in administering the program; and that way
the clients, who have a better idea than any official of what their
needs are, will have more autonomy in how they use the money. Most
of them won’t
waste it
. Some will, but if the choice is between a society
where welfare money gets spent on beer and a society
where welfare money gets spent creating elaborate mechanisms
to make sure people don’t buy beer, I’m gonna prefer the
former.

The more programs you cashify, the more programs you can
combine. Right now the system is set up to ask whether someone is
poor enough to qualify for housing assistance, for health
assistance, for food assistance, and so on. How about if it just
asks if someone is poor enough to qualify for assistance, period?
Each time you combine two or more programs, you make the system
simpler. You also get closer to Zwolinski’s proposal.

The people all call her Alaska.2. One variation on the basic income
concept is the citizens’ divided, in which the profits from
publically owned assets (usually natural resources) are distributed
to the citizens. This idea is often ignored in these discussions,
which is odd, because it has actually been enacted in the real
world. Alaska’s sovereign wealth fund has been issuing dividend
checks to the state’s residents since
1982
. The same state’s Native Americans are organized into
regional and village corporations, and those companies pay out
dividends as well (though these tend to be much
smaller
than the state’s checks). Elsewhere in the country,
over 100 Indian tribes
distribute shares of their casino profits
to their members. As
fracking-enriched states look into creating sovereign wealth funds
like Alaska’s, there may soon be even more examples on the ground.
A version of the idea has even entered the debate over climate
change, via
suggestions
that nationally distributed dividends be a part of
a cap-and-trade scheme.

These are not welfare programs, so they tend not to be on the
radar screen when people talk about welfare reform. But they’re
ongoing examples of systems where everyone gets a check just by
virtue of belonging to a political jurisdiction. When policy wonks
argue about the basic income’s potential effects on poverty,
inequality, work disincentives, and so on, most of their empirical
data come from experiments conducted in different corners of
the
U.S.
and Canada in the 1960s and
’70s. (*) These living experiments in Alaska and elsewhere need to
be a part of the conversation too.

(* Random trivia: The Seattle Income Maintenance Experiment
was known as SIME, and the Denver Income Maintenance Experiment was
known as DIME. But researchers made sure never to refer to Gary,
Indiana’s income maintenance experiment as GIME. It looked too much
like “gimme.”)

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