Meet OIRA – The Secretive White House Office with Disturbing Regulatory Powers

Screen Shot 2014-08-05 at 11.42.23 AMBut in practice, OIRA operates largely in secret, exempt from most requests under the Freedom of Information Act. It routinely declines to release the changes it has proposed, the evidence it has relied upon to make them, or the identities and affiliations of White House advisers and other agencies’ staff it has consulted. OIRA doesn’t even disclose the names and credentials of its employees other than its two most senior officials.

In 2013 the Administrative Conference, an independent federal agency that reviews government administrative processes, released a study of OIRA’s effect on the application and interpretation of science the agencies gather and analyze to write rules. In examining a group of air-quality regulations, the study found that most of OIRA’s suggestions involved substantive changes. The report concluded that in some instances, the office has proposed changes to the basic science underlying the rules. These included revising numbers in tables created by the EPA, altering technical discussions and recommending different standards altogether.

– From ProPublica’s extremely important article: Lobbyists Bidding to Block Government Regs Set Sights on Secretive White House Office.

Have you ever heard of the Office of Information and Regulatory Affairs, otherwise known as OIRA? Yeah, neither had I.

As someone who prides himself on being a relatively informed citizen, it is always shocking and disturbing when I learn of a powerful organization operating in the shadows of America’s faux democracy with which I am almost entirely unfamiliar. While I’m sure I have read many articles in which OIRA was mentioned, I had never fully understood exactly what it is, and how it is used by lobbyists and large corporate interests to further entrench the established oligarchic power structure. We can thank ProPublica for providing this service.

continue reading

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Environmentalists Shocked That Local People Protect Forests Better Than Do Governments

DeforestationOver at the New
Scientist
Fred Pearce has a nice article, “Local
people preserve the environment better than government
,” in
which he discusses an issue well known to Reason readers –
recognzing the property rights of local people protects resources
from overexploitation. Pearce is focusing on a new report from the
environmentalist think tank, the World Resources Institute. The
report,
Securing Rights, Combating Climate Change: How Strengthening
Community Forest Rights Mitigates Ciimate Change
, surveys
the literature and finds that private ownership of land by local
communities greatly reduces deforestation. For example, the report
notes:

When Indigenous Peoples and local communities have no or weak
legal rights, their forests tend to be vulnerable to deforestation
and thus become the source of carbon dioxide emissions.
Deforestation of indigenous community forests in Brazil would
likely have been 22 times higher without their legal recognition.
In Indonesia, the high levels of carbon dioxide emissions from
deforestation are driven in part by no or weak legal rights for
forest communities. For example, oil palm concessions cover 59
percent of community forests in part of West Kalimantan.

The conclusion that local people are much better at managing
forests than are governments, according to Pearce, supposedly
flies…

…in the face of the “tragedy of the commons”, the idea that
collectively owned resources are doomed because everyone grabs as
much as they can until they are used up.

Not at all. It’s not the commons that is the problem.
Overexploitation arises from open access. Environmentalists have
long been misled by Garrett Hardin’s “The Tragedy of the Commons”
fable, in which he argued that only government coercion can
forestall environmentally destructive private greed. Libertarians
have long known that government “ownership” almost always ends in
mismanagement, most especially in poor countries with little or no
democratic accountability. In most cases, government “ownership”
amounts to creating an open access commons.

As the
case of U.S. fisheries
has sadly demonstrated, even with
democratic accountability, government management of resources often
ends up destroying them. On the other hand,
private collective ownership
that limits access helps protect
them. Private ownership, either collective or individual, is the
key to the proper management of land, water, and nearly any other
resources.

I will
repeat my mantra
: Wherever you see whatever you want to
call an environmental problem, catastrophe, screw-up, it’s
occurring in an open access commons
. That is, since nobody
owns the resource, everybody exploits it as much as they can
because they know if they leave something behind, the next guy is
just going to take it. I live in hope that someday soon
environmental activists will heed this lesson.

For more background on how recognizing the property rights of
local people help protect the environment, see my article,
The
Nature of Poverty: Property Rights Help the Poor Even More Than
Rich.

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Is Justice Kennedy 'Libertarian' When He Agrees With Justice Ginsburg and 'Paternalistic' When He Doesn't?

New York
Times
 legal writer Adam Liptak
reports
that Justice Ruth Bader Ginsburg “sees an
inconsistency” between the Supreme Court’s “gay rights rulings” and
its “cases involving gender.” In the former cases, says Liptak,
“the court uses the soaring language of ‘equal dignity’ and has
endorsed the fundamental values of ‘liberty and equality.'” But in
the latter cases, according to Ginsburg, “the court has never fully
embraced ‘the ability of women to decide for themselves what their
destiny will be.'” The main explanation for the inconsistency,
Liptak says, seems to be Justice Anthony Kennedy, who tends to
provide the fifth vote in closely divided decisions. Liptak writes
that “legal scholars say his jurisprudence is marked by both
libertarian and paternalistic impulses, ones that have bolstered
gay rights and dealt setbacks to women’s groups.”

Although I am not exactly eager to defend Kennedy’s
libertarian consistency
, this analysis seems wrongheaded to me.
In the gay rights cases to which Liptak refers, the Court struck
down a Colorado constitutional amendment forbidding local bans
on discrimination against homosexuals (Romer
v. Evans
, 1996), a Texas law criminalizing
sodomy (Lawrence
v. Texas
, 2003), and a federal law barring recognition of
state-sanctioned gay marriages (U.S.
v. Windsor
, 2013). All three of these decisions involved
challenges to state actions (although the Colorado case indirectly
involved private discrimination as well). By contrast, the “cases
involving gender” mentioned by Liptak dealt with “equal pay,
medical leave, abortion and contraception.” The Court upheld a
government restriction on individual freedom in one of those
rulings: Gonzales
v. Carhart
, the 2007 decision deeming the Partial Birth
Abortion Ban Act constitutional. In the other three “gender”
decisions, the Court rejected government restrictions
on individual freedom. So in what sense does the latter set of
cases illustrate the impact of Kennedy’s “paternalistic” impulses,
as opposed to his “libertarian” impulses?

Why is it “paternalistic,” for example, to
say
that the Religious Freedom Restoration Act bars Congress
from forcing employers to provide health insurance that covers
forms of birth control to which they object on religious grounds?
Whether or not the Court’s reading of the statute is correct, the
result is, if anything, libertarian, freeing some people from one
aspect of an unjustified legal mandate (albeit for reasons that are

arguably troubling
).

A clue to this puzzle can be found in Ginsburg’s claim
(paraphrased by Liptak) that “the court’s five-justice conservative
majority, all men, [does] not understand the challenges women face
in achieving authentic equality.” In Ginsburg’s view, “authentic”
equality requires more than equal treatment under the law; it
requires the
forcible reallocation of private resources
to pay for demands
such as contraception, higher pay, and maternity leave. This
vision can be described in various ways, but “libertarian” is not
one of them.

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Is Justice Kennedy ‘Libertarian’ When He Agrees With Justice Ginsburg and ‘Paternalistic’ When He Doesn’t?

New York
Times
 legal writer Adam Liptak
reports
that Justice Ruth Bader Ginsburg “sees an
inconsistency” between the Supreme Court’s “gay rights rulings” and
its “cases involving gender.” In the former cases, says Liptak,
“the court uses the soaring language of ‘equal dignity’ and has
endorsed the fundamental values of ‘liberty and equality.'” But in
the latter cases, according to Ginsburg, “the court has never fully
embraced ‘the ability of women to decide for themselves what their
destiny will be.'” The main explanation for the inconsistency,
Liptak says, seems to be Justice Anthony Kennedy, who tends to
provide the fifth vote in closely divided decisions. Liptak writes
that “legal scholars say his jurisprudence is marked by both
libertarian and paternalistic impulses, ones that have bolstered
gay rights and dealt setbacks to women’s groups.”

Although I am not exactly eager to defend Kennedy’s
libertarian consistency
, this analysis seems wrongheaded to me.
In the gay rights cases to which Liptak refers, the Court struck
down a Colorado constitutional amendment forbidding local bans
on discrimination against homosexuals (Romer
v. Evans
, 1996), a Texas law criminalizing
sodomy (Lawrence
v. Texas
, 2003), and a federal law barring recognition of
state-sanctioned gay marriages (U.S.
v. Windsor
, 2013). All three of these decisions involved
challenges to state actions (although the Colorado case indirectly
involved private discrimination as well). By contrast, the “cases
involving gender” mentioned by Liptak dealt with “equal pay,
medical leave, abortion and contraception.” The Court upheld a
government restriction on individual freedom in one of those
rulings: Gonzales
v. Carhart
, the 2007 decision deeming the Partial Birth
Abortion Ban Act constitutional. In the other three “gender”
decisions, the Court rejected government restrictions
on individual freedom. So in what sense does the latter set of
cases illustrate the impact of Kennedy’s “paternalistic” impulses,
as opposed to his “libertarian” impulses?

Why is it “paternalistic,” for example, to
say
that the Religious Freedom Restoration Act bars Congress
from forcing employers to provide health insurance that covers
forms of birth control to which they object on religious grounds?
Whether or not the Court’s reading of the statute is correct, the
result is, if anything, libertarian, freeing some people from one
aspect of an unjustified legal mandate (albeit for reasons that are

arguably troubling
).

A clue to this puzzle can be found in Ginsburg’s claim
(paraphrased by Liptak) that “the court’s five-justice conservative
majority, all men, [does] not understand the challenges women face
in achieving authentic equality.” In Ginsburg’s view, “authentic”
equality requires more than equal treatment under the law; it
requires the
forcible reallocation of private resources
to pay for demands
such as contraception, higher pay, and maternity leave. This
vision can be described in various ways, but “libertarian” is not
one of them.

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'In the Coffin': New (Old) Nixon Tapes Released

Forty years ago this week
Richard Nixon’s presidency crumbled, his name became as anathema as
Benedict Arnold, and we began the longstanding tradition of
suffixing scandals with
“gate.”
To commemorate this, the folks at the Nixon
Presidential Library (yep,
you paid taxes for that
) and the private Richard Nixon
Foundation are beginning today releasing some new (old) tapes of
Tricky Dick.

From the
Associated Press
(AP):

The postings begin with Nixon recalling the day he decided to
resign and end Saturday — his last day in office — with the 37th
president discussing his final day at the White House, when he
signed the resignation agreement, gave a short speech and boarded a
helicopter for San Clemente, California.

The segments were culled from more than 30 hours of interviews
that Nixon did with former aide Frank Gannon in 1983. The sections
on Watergate aired publicly once, on CBS News, before gathering
dust at the University of Georgia for more than 30 years.

There’s nothing too revelatory about the videos, or at least the
ones that have come out so far. Though, whether speaking about his
decision to resign, telling his family about that decision, or
their reactions, Nixon doesn’t live up to the villainous, paranoid
popular conception. He’s dynamic, alternating among reflectiveness,
candidness, and even flashing a few smiles as he discusses the
“smoking gun” tape and how it was “the final nail in the coffin,
although you don’t need another nail when you’re already in the
coffin, which we were.”

Gannon told the AP, “This is as close to what anybody is going
to experience sitting down and having a beer with Nixon, sitting
down with him in his living room. Like him or not, whether you
think that his resignation was a tragedy for the nation or that he
got out of town one step ahead of the sheriff, he was a human
being.”

Lest one feel too sentimental, read Gene Healy’s latest for
Reason on why
we should celebrate Watergate
and the cutting-down of an
imperial presidency.

Below is one of the tapes.
Here
are
links
to two others.

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‘In the Coffin’: New (Old) Nixon Tapes Released

Forty years ago this week
Richard Nixon’s presidency crumbled, his name became as anathema as
Benedict Arnold, and we began the longstanding tradition of
suffixing scandals with
“gate.”
To commemorate this, the folks at the Nixon
Presidential Library (yep,
you paid taxes for that
) and the private Richard Nixon
Foundation are beginning today releasing some new (old) tapes of
Tricky Dick.

From the
Associated Press
(AP):

The postings begin with Nixon recalling the day he decided to
resign and end Saturday — his last day in office — with the 37th
president discussing his final day at the White House, when he
signed the resignation agreement, gave a short speech and boarded a
helicopter for San Clemente, California.

The segments were culled from more than 30 hours of interviews
that Nixon did with former aide Frank Gannon in 1983. The sections
on Watergate aired publicly once, on CBS News, before gathering
dust at the University of Georgia for more than 30 years.

There’s nothing too revelatory about the videos, or at least the
ones that have come out so far. Though, whether speaking about his
decision to resign, telling his family about that decision, or
their reactions, Nixon doesn’t live up to the villainous, paranoid
popular conception. He’s dynamic, alternating among reflectiveness,
candidness, and even flashing a few smiles as he discusses the
“smoking gun” tape and how it was “the final nail in the coffin,
although you don’t need another nail when you’re already in the
coffin, which we were.”

Gannon told the AP, “This is as close to what anybody is going
to experience sitting down and having a beer with Nixon, sitting
down with him in his living room. Like him or not, whether you
think that his resignation was a tragedy for the nation or that he
got out of town one step ahead of the sheriff, he was a human
being.”

Lest one feel too sentimental, read Gene Healy’s latest for
Reason on why
we should celebrate Watergate
and the cutting-down of an
imperial presidency.

Below is one of the tapes.
Here
are
links
to two others.

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Eric Holder Warns About America’s Disturbing Attempts at Precrime

The premise of the 2002 science
fiction movie
Minority Report was that police
in a near-future Washington, D.C. had developed an innovative
system to stop crime before it happens. The system, called
precrime, was based on the visions of a trio of psychics who could
sense criminal activity shortly before it happened. That allowed
cops to arrive on the scene and preemptively arrest offenders. It
was the end of crime in the District, with criminals apprehended
just before they could offend.

America doesn’t quite practice precrime yet, but in several
states it’s edging closer. One difference between the reality and
the movie is that instead of pyschics we use actuaries.

States such as Pennsylvania, Virginia, and Missouri have
developed programs that attempt to offer risk-assessments of
offenders. Those risk assessments, which are based on a variety of
factors including age, education level, and neighborhood of
residence as well as past criminality, are meant to guide judges in
sentencing. The explicit goal is to reduce future instances of
criminality, which means that instead of sentencing people for
crime already committed, sentences based on these risk assessments
are instead sentencing people for crimes that they, or people like
them, might commit.

In a
speech
last week to the National Association of Criminal
Defense Lawyers (which Reason’s Jacob Sullum
previously noted
here), Attorney General Eric Holder warned against the use of such
risk assessments:

When it comes to front-end applications – such as sentencing
decisions, where a handful of states are now attempting to employ
this methodology – we need to be sure the use of aggregate data
analysis won’t have unintended consequences. 

Here in Pennsylvania and elsewhere, legislators have
introduced the concept of 
risk
assessments
 that seek to assign a probability to an
individual’s likelihood of committing future crimes and, based on
those risk assessments, make sentencing determinations. 
Although these measures were crafted with the best of intentions, I
am concerned that they may inadvertently undermine our efforts to
ensure individualized and equal justice.  By basing sentencing
decisions on static factors and immutable characteristics – like
the defendant’s education level, socioeconomic background, or
neighborhood – they may exacerbate unwarranted and unjust
disparities that are already far too common in our criminal justice
system and in our society.

Criminal sentences must be based on the facts, the law, the
actual crimes committed, the circumstances surrounding each
individual case, and the defendant’s history of criminal
conduct.  They should not be based on unchangeable
factors that a person cannot control, or on the possibility of a
future crime that has not taken place.  Equal justice can
only mean individualized justice, with charges, convictions,
and sentences befitting the conduct of each defendant and the
particular crime he or she commits.

It’s not hard to understand the surface appeal of such tools to
policymakers. It looks reasonable. It feels scientific. The goal is
to identify likely reoffenders and prevent them from committing a
second crime. As a 2011 article in the Federal Sentencing
Reporter
put
it
, it’s a shift away from the traditional “backward-looking
retributive approach” toward a “formalized, forward-looking,
utilitarian” goal.

But Holder is right to be concerned about what is, in effect, a
kind of actuarial profiling.

It’s a troubling approach. Individuals should be sentenced based
on what they have done, not what they might do, and especially not
what other members of some group they belong to are likely, on
average, to do.

The latter issue is particularly worrying. If a risk assessment
recommends longer sentences for people from a particular
neighborhood, and a judge follows that recommendation, then the
result is effectively to sentence an individual for what his or her
neighbors have done.

Even if this approach can be shown to prevent some types or
instances of crime, that’s not how a criminal justice system is
supposed to work. By a roughly similar logic, we could lock up
everyone—or even just everyone with the right risk profile,
regardless of what crimes they have or have not already
committed—from a high crime neighborhood, and call it a success
when crime goes down.

Indeed, the same reasoning could lead to support for explicitly
race-based sentencing. As a report on
Virginia’s risk assessment model notes, the state sentencing
commission settled on 11 different identifiers to use in
determining an offender’s risk profile. In the end, race was
explicitly excluded from the model, but in the initial analysis, it
was “strongly significant” as a factor.

If you follow the “forward-looking utilitarian” logic of the
idea to its ugly end, then it’s all too easy to imagine a system
that explicitly singles out certain races for harsher sentences,
not because of the individual particulars of the crime in question,
but because of the aggregate actions of other people who share that
person’s race.

Now, it’s unlikely that any state would ever decide to make race
an explicit factor, and if that ever happened, courts would almost
certainly not let it stand. But even if race is never made an
explicit factor, it could be built into the system implicitly, with
non-race identifiers that have the practical effect of singling out
certain races. (There’s already some evidence
that, intentionally or not, prosecutors
end up offering harsher plea deals to minorities.)

If anything, then, it’s a system that could lead to something
worse than the psychic-powered precrime of Minority
Report
. In the movie, cops targeted specific individuals who
were just hours or minutes from committing a crime. Under a system
that relied heavily on the sort of data-driven sentencing that
Holder describes in his speech, we’d be targeting not individuals
so much as large groups of people, and punishing them for what
other people who they resemble have done, or might possibly do,
months or years in the future. 

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Making the Welfare State Less Intrusive

Handy.As Elizabeth Nolan Brown
noted
here yesterday, Matt Zwolinski has an
article
at Cato Unbound making the case for replacing
the current maze of welfare programs with a single basic income
grant
. His essay is the opening shot in a month-long debate,
which I’m sure will be lively. As the other Unbound
contributors prepare their arguments, there are two thoughts I’d
like to drop into the mix:

1. When libertarians discuss this idea, a great deal of stress
gets put on the idea that the grants should be replace the existing
programs completely and not merely add another payment to the mix.
With that proviso, the proposal attracts a lot of libertarian
support: The new system would be less paternalistic, less
bureaucratic, and possibly (depending on
the details
) less costly than the old one. But the proviso
isn’t exactly politically realistic. Replacing the entire welfare
state in one fell swoop is a tall order, especially if you want to
include popular middle-class entitlements as part of the deal.
Zwolinski admits that the scenario is, for the time being at least,
“a bit of speculative fancy.”

But you can still look for ways to make the welfare state more
like a basic income, moving gradually toward Zwolinski’s
ideal without adding a new entitlement to the mix.

Next month, we'll send a you a different kind of voucher. We call it "money."

The sorts of welfare-reform tinkering that interest me most are
the ones that cashify and combine programs. By cashify, I
mean taking a subsidy with strings attached—food stamps, Section 8
housing vouchers, anything like that—and instead just sending money
to the people who qualify for it, letting them choose how to spend
it. That way taxpayers can reduce the bureaucratic overhead (and
sometimes corporate
welfare
) involved in administering the program; and that way
the clients, who have a better idea than any official of what their
needs are, will have more autonomy in how they use the money. Most
of them won’t
waste it
. Some will, but if the choice is between a society
where welfare money gets spent on beer and a society
where welfare money gets spent creating elaborate mechanisms
to make sure people don’t buy beer, I’m gonna prefer the
former.

The more programs you cashify, the more programs you can
combine. Right now the system is set up to ask whether someone is
poor enough to qualify for housing assistance, for health
assistance, for food assistance, and so on. How about if it just
asks if someone is poor enough to qualify for assistance, period?
Each time you combine two or more programs, you make the system
simpler. You also get closer to Zwolinski’s proposal.

The people all call her Alaska.2. One variation on the basic income
concept is the citizens’ divided, in which the profits from
publically owned assets (usually natural resources) are distributed
to the citizens. This idea is often ignored in these discussions,
which is odd, because it has actually been enacted in the real
world. Alaska’s sovereign wealth fund has been issuing dividend
checks to the state’s residents since
1982
. The same state’s Native Americans are organized into
regional and village corporations, and those companies pay out
dividends as well (though these tend to be much
smaller
than the state’s checks). Elsewhere in the country,
over 100 Indian tribes
distribute shares of their casino profits
to their members. As
fracking-enriched states look into creating sovereign wealth funds
like Alaska’s, there may soon be even more examples on the ground.
A version of the idea has even entered the debate over climate
change, via
suggestions
that nationally distributed dividends be a part of
a cap-and-trade scheme.

These are not welfare programs, so they tend not to be on the
radar screen when people talk about welfare reform. But they’re
ongoing examples of systems where everyone gets a check just by
virtue of belonging to a political jurisdiction. When policy wonks
argue about the basic income’s potential effects on poverty,
inequality, work disincentives, and so on, most of their empirical
data come from experiments conducted in different corners of
the
U.S.
and Canada in the 1960s and
’70s. (*) These living experiments in Alaska and elsewhere need to
be a part of the conversation too.

(* Random trivia: The Seattle Income Maintenance Experiment
was known as SIME, and the Denver Income Maintenance Experiment was
known as DIME. But researchers made sure never to refer to Gary,
Indiana’s income maintenance experiment as GIME. It looked too much
like “gimme.”)

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Ron Paul Argues for Clemency for NSA Whistleblower Edward Snowden

Snowden ObamaFormer Rep. Ron Paul is has
relaunched his petition at Voices of Liberty
urging clemency for NSA whistleblower Edward Snowden
. Paul
writes:

Mr. Snowden made headlines in late spring 2013 when he revealed
in a videotaped interview with investigative journalists Glenn
Greenwald and Laura Poitras that our federal government has been
operating a massive spying program.

The revelations have and continue to open our minds to the truth
and power of our government. We are being watched and recorded. And
we don’t have to do anything wrong; individuals can be falsely
attacked to derive suspicion.

Reflecting on Mr. Snowden’s sacrifices — his livelihood,
citizenship and freedom — made to provide us with the disturbing
scope of the National Security Agency (NSA) mass surveillance and
data collection efforts, we at Voices of Liberty want to thank him
for being a voice for freedom, liberty and truth.

The White House Pardon Petition for Snowden states:

Edward Snowden is a national hero and should be immediately
issued a a full, free, and absolute pardon for any crimes he has
committed or may have committed related to blowing the whistle on
secret NSA surveillance programs.

Paul is seeking 100,000 signatures on his clemency petition. The
Paul petition is
here
.  And go
here
to sign the White House petition. FWIW, I’ve signed
both.

For more background, see my article, “President
Obama: Pardon Edward Snowden.

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Gene Healy Says We Should Celebrate Watergate

Forty years
ago, President Richard Nixon, backed into a corner by
the Supreme Court, surrendered Watergate’s “smoking gun”
tape. Recorded six days after the break-in at Democratic
National Committee headquarters, it revealed the president
scheming to get the CIA to quash the investigation —
making it clear that he was in on the cover-up from the start. When
Nixon was out, Gerald Ford called it a “national nightmare.” Get
real, writes Gene Healy. Four decades on, it’s clearer than ever
that Aug. 9, 1974 — when Americans finally dethroned an imperial
president, and began reining in the imperial presidency — is a day
worth celebrating.

View this article.

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