Authored by Paul Carline via Off-Guardian.org,
The banner and the clarion call of western countries, and their own asserted legitimation – especially when they are engaging in illegal wars and coups – used to be “freedom and democracy”: the precious gift they were generously and selflessly offering to a backward world – or one allegedly in the ‘chains’ of Socialism/Communism. There was “Radio Free Europe”, for example, pushing out western liberal propaganda, primarily against the countries of the former Soviet Union.
The Washington-based “Freedom House” organisation, which claims to be independent, has around 150 staff members in Washington and in ‘field offices’ around the world. Its President is Michael J. Abramowitz, who before joining Freedom House in 2017, was director of the US Holocaust Memorial Museum’s Levine Institute for Holocaust Education. Before that, he was National Editor and then White House correspondent for the Washington Post. He is a member of the Council on Foreign Relations and a former fellow at the German Marshall Fund and the Hoover Institution. He is also a board member of the National Security Archive. The Board of Trustees is chaired by Michael Chertoff, Secretary of Homeland Security under George W. Bush and co-author of the USA Patriot Act.
Since 1972, Freedom House, whose website sports a warm endorsement by none other than Francis Fukuyama, has produced an annual “Freedom in the World” global map (above), which divides the world into countries which are either “free”, “partly free”, or “not free”. The allegedly “free” countries are coloured green, the “partly free” ones a kind of muddy yellow, and the “not free” ones blue.
Its analysis of “freedom” covers “the electoral process, political pluralism and participation, the functioning of government, freedom of expression and belief, rights of association and organization, the rule of law, and personal autonomy and individual rights”. The word ‘democracy’ is not used in the ratings system, nor is it defined anywhere, but the 2018 analysis is headlined “Democracy in Crisis”.
According to Freedom House, in 2018 45% of the world (by country) or 39% (by population) was “free”, 30% (country) or 24% (population) was “partly free”, and 25%/37% “not free”. Countries are rated on a percentage points system. Sweden, which last year joined in the NATO ‘war games’ – despite not being a NATO member – is given a full 100 points, Canada 99, Uruguay 98, both Chile and the UK 94, France a completely undeserved 90, the USA 86 and Israel an unreal 79. By contrast, China scores 14, Iran 17, and Russia a mere 20, while Tibet and Syria are granted only 1 point each (no bias there). Almost incredibly, Ukraine scores 62 – allowing it to be rated as “partly free”! Very oddly, the FAQ section is available in only two languages – English and Ukrainian!
I suspect that the statement by Freedom House’s President, Michael J. Abramowitz, to the effect that:
“A quarter-century ago, at the end of the Cold War, it appeared that totalitarianism had at last been vanquished and liberal democracy had won the great ideological battle of the 20th century”, must induce wry smiles – if not outright anger – in many Off-Guardian readers.
Abramowitz predictably refers to “the rise of populist leaders who appeal to anti-immigrant sentiment and give short shrift to fundamental civil and political liberties” and describes “newcomer Emmanuel Macron” as a “centrist” who “handily” (interesting choice of words!) won the French presidency.
Depressingly predictable is his comment on China and Russia, which he labels “the world’s leading autocracies” and which he asserts “have seized the opportunity not only to step upinternal repression but also to export their malign influence to other countries, which are increasingly copying their behaviour and adopting their disdain for democracy” (emphasis added; no mention of the massive ‘disdain for democracy’ in the USA, UK, and numerous members of the EU).
According to Abramowitz, “Democratic governments allow people to help set the rules to which all must adhere, and have a say in the direction of their lives and work!” If that were true, there would be lots of direct democracy in all those “free” countries. It’s true that there is some ‘direct democracy’, e.g. popular initiatives and referendums, in a few states of the USA and in a few European countries – with Switzerland far and away the best example, followed by Germany at the regional and local levels, thanks to the efforts over decades of its leading pro-democracy organisation “Mehr Demokratie”, which has been trying to have direct democratic rights established also at the national level, which would really allow the people to “help set the rules”. Germany’s “Basic Law” (it doesn’t have a proper constitution for reasons which I cannot go into here but which will be known to many) actually states: “All power derives from the people”(Article 20) and “State power is exercised by the people in elections and referendums”(emphasis added) – but successive governments have refused to enact the laws that would allow state-level referendums, presumably because they fear the “people power” that is the literal meaning of ‘democracy’.
Given subsequent developments, Kofi Annan’s 2001 Nobel Peace Prize acceptance speech now strikes a sour note:
“The obstacles to democracy have little to do with culture or religion, and much more to do with the desire of those in power to maintain their position at any cost. This is neither w new phenomenon nor one confined to any particular part of the world. People of all cultures value their freedom of choice and feel the need to have a say in the decisions affecting their lives”
In the 2002 UNDP World Development Report, Annan re-affirmed the true nature of democracy in these words:
“True democratization means more than elections. People’s dignity requires that they be free – and able – to participate in the formation and stewardship of the rules and institutions that govern them”.
According to Abramovitch’s definition, and that of Kofi Annan, there is zero genuine democracy in the U.K. (a purely representative system – especially one still using an outdated and wholly disreputable FPTP system, with rare referendums arranged by the government, which sets the question – is not a legitimate form of democracy).
We may also ask, in parenthesis as it were, who – if not the electorates – is “helping to set the rules”, for example in Europe specifically. As of July 2017, there were 11,327 registered lobby organisations in the EU, employing some 82,096 people – the equivalent of 50,326 full-time personnel – of which nearly 7,000 have access to the Parliament. In Germany there are around eight lobbyists – representing ‘outside’ interests – for every member of the national parliament – and the lobby registers are voluntary. Only seven countries (France, Ireland, Lithuania, Austria, Poland, Slovenia and the UK) have passed any laws on lobbying.
What is extremely interesting and telling is the general absence of references to ‘freedom and democracy’ by our so-called ‘leaders’. Those words have been replaced in the political lexicon by the now clearly favoured expression “the rules-based international order” – which doesn’t have quite the same ring, or the same connotations, as “freedom and democracy”.
One is forced to ask: whose order? whose rules? If Abramowitz is correct, and since we are privileged enough to live in a country which, if we are to believe its FH rating, is little short of perfect, we the people must have been involved in setting those rules. We should at least have been told what they mean! For example, what does ‘international’ mean in this context? It suggests a global compact – but when it is used it specifically excludes certain countries and regimes which we are led to believe are not part of, or indeed are allegedly trying to undermine, this new ‘order’.
Although the word ‘international’ is often taken to be a synonym for ‘global’ or ‘universal’, its literal meaning is ‘between nations’. The UN has of course long promulgated and endorsed all kinds of ‘universal’ rules (the ICC rules on aggression for instance) – many of which are routinely flouted by the countries which most loudly lay claim to being ‘democracies’ and loyal observers of the “rules-based international order”.
But we are now seeing a new type of literally ‘inter-national’ agreements being made in Europe, often merely between two governments at a time (with no democratic endorsement by either parliaments or people) and where the suspicion is that this is a new way of hiding from the general public what is really going on in Europe – specifically the step-by-step implementation of the “United States of Europe” project which dates from at least 1946.
There seems to be an undue haste to complete the creation of a unified military establishment that would not be answerable to the individual nation states which are contributing their forces (and infrastructure!) and which would also appear to include a much closer working relationship between military and police forces. Does the urgency have to do with the level of chaos in Europe and the threat – now materialised in the form of the “Yellow Vest” protests – of widespread civil unrest and potentially public revolt?
So Prime Minister Theresa May can pretend to the public that the ‘Brexit’ approved by a majority of voters will take place i.e. that Britain will “come out of” the EU, while at the same time, and largely in secret or behind closed doors in completely undemocratic meetings, the government is committing the entire UK military establishment, step by step, to the new ‘unified European defence establishment’. The UK enters into a special relationship with France (and thereby with the EU). France and Germany have just signed a new treaty – the Aachen Treaty – so does the UK automatically acquire the special relationship with Germany? And will this “two-step” approach eventually link all willing states (one could imagine Hungary, perhaps Italy and Greece also, not being so willing) in the ‘new European order’?
In struggling to understand the “rules-based international order” I found this definition by the RAND Corporation very helpful:
Since 1945, the United States has pursued its global interests through creating and maintaining international economic institutions, bilateral and regional security organizations, and liberal political norms; these ordering mechanisms are often collectively referred to as the international order.
In recent years, rising powers have begun to challenge aspects of this order. This report is part of a project, titled “Building a Sustainable International Order,” that aims to understand the existing international order, assess current challenges to the order, and recommend future US policies with respect to the order.
This report is the first of those and reflects the project team’s attempt to understand the existing international order, including how US decision makers have described and used the order in conducting foreign policy, as well as how academics have assessed the mechanisms by which the order affects state behaviour.
When discussing policy responses to a fraying international order, the first challenge is to understand what we mean by the term. Order has various meanings in the context of international politics, and specific orders can take many forms.1 For the purposes of this project, we conceive of order as the body of rules, norms, and institutions that govern relations among the key players in the international environment. An order is a stable, structured pattern of relationships among states that involves some combination of parts, including emergent norms, rulemaking institutions, and international political organizations or regimes, among others.
– RAND Corporation 2016, Understanding the Current International Order
This more recent observation was both insightful and amusing:
“The rules-based international order is being challenged, quite surprisingly, not by the usual suspects, but by its main architect and guarantor, the US,” Donald Tusk, the president of the European Council, said as the summit meeting got underway in Quebec’s picturesque resort town of La Malbaie on the banks of the St. Lawrence River.
The trans-Atlantic rift manifested itself in a behind-the-scenes debate about the wording of the traditional summit communiqué. The American side objected to including the phrase “rules-based international order,” even though it is boilerplate for such statements, according to two people briefed on the deliberations. The Europeans and Canadians were pushing back, but it remained unclear whether the Trump administration would ultimately sign the statement or be left on its own.
– NYT June 8, 2018 Michael D. Shear
So the ‘rules-based international order’ is, in reality, the expression of America’s “global interests”. Other parties – such as British and other governments – may be allowed to put on the mask of the Eagle, whilst claiming to be on the side of justice, truth, human rights … and yes, democracy. And since it’s a US construct, the US and its allies can feel free to ‘make it up as they go along’.
via ZeroHedge News http://bit.ly/2HSp37q Tyler Durden