The Capitol Riot Wasn’t A Coup. It Wasn’t Even Close

Authored by Ryan McMaken via The Mises Institute,

On Wednesday, a mob apparently composed of Trump supporters forced its way past US Capitol security guards and briefly moved unrestrained through much of the capitol building. They displayed virtually no organization and no clear goals.

Five people reportedly died during the events – one apparently unarmed female protester died of a gunshot wound, three other protesters “suffered medical emergencies” that resulted in their deaths (one crushed, one heart attack, and one stroke); and a police officer died from a blood clot on his brain reportedly triggered while physically engaging with protesters.

[ZH: Here is one ‘terrifying scene’ from the clashes as ‘rioters’ began their ‘coup’]…

I’ve watched this clip 100 times and I still can’t believe it pic.twitter.com/7vYfmPJoxB

— Tim Hogan (@timjhogan) January 8, 2021

Yet, the media response has been to act as if the event constituted a coup d’etat. This was “A Very American Coup” according to a headline at The New Republic. “This is a Coup” insists a writer at Foreign Policy. The Atlantic presented photos purported to be “Scenes From an American Coup.”

But this wasn’t a coup, and what happened on Wednesday is conceptually very different from a coup. Coups nearly always are acts committed by elites against the sitting executive power using the tools of the elites. This isn’t at all what happened on Wednesday.

What Is a Coup?

A gang of disorganized, powerless mechanics, janitors, and insurance agents running through the capitol isn’t a coup. And if it was a coup attempt, it was so far from anything that might hope to succeed as a coup that it should not be taken seriously as such.

So how do we know a coup when we see one?

In their article “Global instances of coups from 1950 to 2010: A new dataset,” authors Jonathan M. Powell and Clayton L. Thyne provide a definition:

A coup attempt includes illegal and overt attempts by the military or other elites within the state apparatus to unseat the sitting executive.

There are two key components of this definition. The first is that it is illegal. Powell and Thyne note this “illegal” qualifier is important to include “because it differentiates coups from political pressure, which is common whenever people have freedom to organize.”

In other words, protests, or threats of protest don’t count as coups. Neither do legal efforts such as a vote of no confidence or an impeachment. 

But an even more critical aspect of Powell’s and Thyne’s definition is that it requires the involvement of elites.

This can be seen in any stereotypical example of a coup d’etat. This generally involves a renegade military detachment, military officers, and others from within the state apparatus who can employ knowledge, skills, influence, coercive tools gained through membership in the regime’s elite circles.

The attempted coup in Japan in 1937, for example, was carried out by more than 1,500 officers and men of the Japanese imperial army. They nonetheless failed, likely because they miscalculated the amount of support they enjoyed among other officers. More recently, in the 2009 Honduran coup, the bulk of the Honduran Army turned on the president Manuel Zelaya and sent him into exile. That was a successful coup. More famously, Chile’s 1973 coup was successfully led by Agusto Pinochet, the commander-in-chief of the Army, and this enabled him to shell the Chilean executive palace with military hardware.

Contrast this with nameless MAGA-hat-wearing flag wavers, and the inappropriateness of the term “coup” in this case should be blatantly obvious. With real coups, power is seized by a faction of the elite which has the ability to take control of the machinery of state indefinitely. Although some of Trump’s critics claim he was somehow responsible for Wednesday’s mob, it is clear that Trump was not coordinating or directing any sort of military operation through Twitter posts. There was no plan for holding power. Had those who invaded the capitol building managed to take control of the building for a time, there’s no reason to think this would somehow translate into control of the state. How would it? The real coercive power remained well ensconced within an apparently undivided military apparatus.

Moreover, it has been clear for years that the permanent technocracy which controls the day-to-day execution of federal administrative power (i.e., “the deep state”) has long been committed to undermining the Trump administration—from high ranking FBI agents, to military diplomats, to Pentagon officials. From where would Trump draw the necessary cooperation from elites to overturn more than 200 years of established norms in transfers of presidential power? In any case, the Biden administration is likely to be better for the state’s elites than the Trump administration. There is no reason for any group of them to contemplate a coup against Biden.

Thus, if any of Wednesday’s capital rioters thought they were about to bring about a coup by smashing some windows in the capitol, they were engaging in thoroughly amateurish thinking. It’s unlikely, however, that more than a few of the rioters thought there was a coup d’etat afoot. It’s more likely most of them simply wanted to dramatically display their displeasure with the federal regime and to signal they weren’t going to placidly submit to whatever the American bureaucracy decided to dish out.

Nonetheless, we should not be surprised that the media has rushed to apply the term to the riot. This phenomenon was examined in a November 2019 article titled “Coup with Adjectives: Conceptual Stretching or Innovation in Comparative Research?,” by Leiv Marsteintredet and Andres Malamud. The authors note that as the incidence of real coups has declined, the word has become more common, but with modifiers attached.

Examples of these modifiers include “soft,” “constitutional,” “parliamentary,” and “slow-motion.” Numerous critics of the impeachment of Dilma Rousseff in Brazil, for example, repeatedly called it a “soft coup.” The authors note this is no mere issue of splitting hairs, explaining that “The choice of how to conceptualize a coup is not to be taken lightly since it carries normative, analytical, and political implications.”

Increasingly, the term really means “this is a thing I don’t like.” But the term’s use paints the non-coup participants as criminals poised to seize power illegally. By applying this term to the acts of a disorganized group of Trump supporters with no base of support among state elites, the pundits know exactly what they’re doing.