Under the relentless thrust of accelerating over-population and increasing over-organization, and by means of ever more effective methods of mind-manipulation, the democracies will change their nature; the quaint old forms—elections, parliaments, Supreme Courts and all the rest—will remain. The underlying substance will be a new kind of non-violent totalitarianism. All the traditional names, all the hallowed slogans will remain exactly what they were in the good old days. Democracy and freedom will be the theme of every broadcast and editorial—but Democracy and freedom in a strictly Pickwickian sense. Meanwhile the ruling oligarchy and its highly trained elite of soldiers, policemen, thought-manufacturers and mind-manipulators will quietly run the show as they see fit.
– Aldous Huxley, Brave New World Revisited, published 1958
It’s always felt a bit bizarre and, indeed slightly embarrassing, that of all the books I have read in my days, Aldous Huxley’s 1932 classic Brave New World was not amongst them. Not only is the book frequently mentioned to make political and social statements about contemporary times, the novel’s concept always caught my interest. I just never got around reading it. Until late last year.
I loved this book and was very pleasantly surprised. I was prepared for a more fearful and overwhelmingly dark and twisted experience. While there were obvious elements of those things, it was a much more enjoyable read than I anticipated. Indeed, it was a very human book, as ironic as that might sound. As much as the “Controllers” in Brave New World were indeed in control, the human spirit still managed to bubble to the surface. To the point that the controllers had to designate certain islands for the iconoclasts which inevitably emerged from within the “Alpha” class. All of the drugs, brainwashing and conditioning couldn’t totally break the human spirit. As such, it was a much more hopeful and nuanced novel than I expected it to be. If you haven’t read it, I suggest making it your next book. If you have read it, read it again.
However, this post isn’t about Brave New World. While that book is indeed a creative warning, it is still fiction and a work of art more than anything else. Twenty six years after its publication, Huxley wrote Brave New World Revisited, in which he takes stock of the post World War II period. His analysis is grave. He saw the world progressing toward his nightmare much faster than he anticipated. Brave New World Revisited is a brilliant work of non-fiction and filled with almost incomprehensibly prescient predictions. It also provides a great deal of advice to future generations. Advice which we must immediately heed.
Of all the solutions Huxley focuses on in Brave New World Revisited, from proper education, to a simple acknowledgment of humanity as moderately gregarious animal not prone to over-organization; the most profound, and I think useful recommendation, is for us to decentralize. This has been a theme of mine and many other writers for some time now. Fortunately, through things like 3D-Printing, Bitcoin and other decentralized crypto-currencies, open source software, crowd funding, social media, etc, the world is moving from centralization to radical decentralization. People will be more connected than ever, but power will be more decentralized. We need to continue to push rapidly in this direction and a whole new incredible world will emerge. Indeed, it is being born as I write this.
Several years ago after reading Hayek’s Road to Serfdom I wrote a lengthy post highlighting key excerpts for those who were interested, but didn’t have the time or inclination to read the whole thing. Due to that post’s popularity and effectiveness, I have attempted to do the same with Brave New World Revisited. I hope this inspires you all to read the entire thing. Enjoy.
From Chapter 2: Quantity, Quality, Morality
And now let us consider the case of the rich, industrialized and democratic society, in which, owing to the random but effective practice of dysgenics, IQ’s and physical vigor are on the decline. For how long can such a society maintain its traditions of individual liberty and democratic government? Fifty or a hundred years from now our children will learn the answer to this question.
My Thoughts: Yes, indeed we are learning the answer to this right now. Just look around you.
From Chapter 3: Over-Organization
Under a dictatorship the Big Business, made possible by advancing technology and the consequent ruin of Little Business, is controlled by the State-that is to say, by a small group of party leaders and the soldiers, policemen and civil servants who carry out their orders. In a capitalist democracy such as the United States, it is controlled by what Professor C. Wright Mills has called the Power Elite. This Power Elite directly employs several millions of the country’s working force in its factories, offices and stores, controls many millions more by lending them the money to but its products, and, through its ownership of the media of mass communications, influences the thoughts, the feelings and the actions of virtually everybody.
My Thoughts: If you talk as Huxley writes above in “polite society” you will be labeled a conspiracy theorist or kook.
From Chapter 3: Over-Organization
It is in the social sphere, in the realm of politics and economics, that the Will to Order becomes really dangerous. Here the theoretical reduction of unmanageable multiplicity to comprehensible unity becomes the practical reduction of human diversity to subhuman uniformity, of freedom to servitude. In politics the equivalent of a fully developed scientific theory or philosophical system is a totalitarian dictatorship. In economics, the equivalent of a beautifully composed work of art is the smoothly running factory in which the workers are perfectly adjusted to the machines. The Will to Order can make tyrants out of those who merely aspire to clear up a mess. The beauty of tidiness is used as a justification for despotism.
Organization is indispensable; for liberty arises and has meaning only within a self-regulating community of freely cooperating individuals. But, though indispensable, organization can also be fatal. Too much organization transforms men and women into automata, suffocates the creative spirit and abolishes the very possibility of freedom. As usual, the only safe course is in the middle, between the extremes of laissez-faire at the one end of the scale and of total control at the other.
My Thoughts: Huxley accurately notes that the “will to order” is a natural part of the human psyche. There are disciplines where the “will to order” is actually useful and necessary to human progress; however, he warns that in the social sphere it is deadly and usually ends with totalitarianism.
From Chapter 3: Over-Organization
City life is anonymous and, as it were, abstract. People are related to one another, not as total personalities, but as the embodiment of economic functions or, when they are not at work, as irresponsible seekers of entertainment. Subjected to this kind of life, individuals tend to feel lonely and insignificant. Their existence ceases to have any point or meaning.
My Thoughts: Huxley clearly sees the sprawling metropolis as incongruent with human nature and freedom. It is a theme he consistently returns to throughout the book.
From Chapter 3: Over-Organization
Biologically speaking, man is a moderately gregarious, not a completely social animal—a creature more like a wolf, let us say, or an elephant, than like a bee or an ant. In their original form human societies bore no resemblance to the hive or the ant heap; they were merely packs. Civilization is, among other things, the process by which primitive packs are transformed into an analogue, crude and mechanical, of the social insects’ organic communities. At the present time the pressures of over-population and technological change are accelerating this process. The termitary has come to seem a realizable and even, in some eyes, a desirable ideal. Needless to say, the ideal will never in fact be realized. A great gulf separates the social insect from the not too gregarious, big-brained mammal; and even though the mammal should do his best to imitate the insect, the gulf would remain. However hard they try, men cannot create a social organism, they can only create an organization. In the process of trying to create an organism they will merely create a totalitarian despotism.
My Thoughts: A simply brilliant and incredibly important warning.
From Chapter 3: Over-Organization
The impersonal forces of overpopulation and over-oragnization, and the social engineers who are trying to direct these forces, are pushing us in the direction of a new medieval system. This revival will be made more acceptable than the original by such Brave-New—Worldian amenities as infant conditioning, sleep-teachings and drug-induced euphoria; but, for the majority of men and women, it will still be a kind of servitude.
My Thoughts: Yep, he predicted our current neo-feudalistic state in 1958.
From Chapter 4: Propaganda in a Democratic Society
Given a fair chance, human beings can govern themselves, and govern themselves better, though perhaps with less mechanical efficiency, than they can be governed by “authorities independent of their will.” Given a fair chance, I repeat; for the fair chance is an indispensable prerequisite. No people that passes abruptly from a state of subservience under the rule of a despot to the completely unfamiliar state of political independence can be said to have a fair chance of making democratic institutions work.
My Thoughts: Would’ve been nice if we thought about that before we invaded Iraq (of course, the problem is our goal was never to bring Democracy to Iraq in the first place).
From Chapter 4: Propaganda in a Democratic Society
In regard to propaganda the early advocates of universal literacy and a free press envisaged only two possibilities: the propaganda might be true, or it might be false. They did not foresee what in fact has happened, above all in our Western capitalist democracies—the development of a vast mass communications industry concerned in the main neither with the true nor the false, but with the unreal, the more or less totally irrelevant. In a word, they failed to take into account man’s almost infinite appetite for distractions.
For conditions even remotely comparable to those now prevailing we must return to imperial Rome, where the populace was kept in good humor by frequent, gratuitous doses of many kinds of entertainment—from poetical dramas to gladiatorial fights, from recitations of Virgil to all-out boxing, from concepts to military reviews and public executions. But even in Rome there was nothing like the non-stop distractions now provided by newspapers and magazines, by radio television and the cinema.
My Thoughts: This brings me to a short story I’d like to share. I was on the plane as I was reading this and I put down my book for a second to look around me. I had an aisle seat, and so was at a good vantage point from which to take stock of the plane. I was actually stunned to notice that there was not a single other person reading a book anywhere around me. I actually enjoy the lack of Wifi on flights as it forces me to engage in some old school book reading. To my surprise no one else seemed to see it that way. Horrifyingly, the only people that weren’t dozing off or watching television were still on their smart phones. Even worse, at least five of them seemed to be playing the same game! It looked like some sort of Tetris game with jewels. So despite the lack of Wifi, humanity’s ability for mindless entertainment and distraction prevailed. Wifi or no wifi, these folks were going to be on their “smart”phones one way or the other.
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